Thursday, February 3, 2011

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Estridentistas I


Liróforo Gabriel Velázquez The Toledo
The Estridentistas I

The estridentistas are a group of artists who hoisted the flag of irreverence in its artistic manifestations in the early last century. Since decentralization led Veracruz intellectual worth of its own elites for the conduct of social circles. His proposal was originated to get rid of the traditional trends, including poetry and art.
From the historical liberation of the content to the association of urban order and naturalist literary proposal to initiate Manuel Maples Arce, following the publication of the first manifesto estridentista. His original proposal was clearly revolutionary. With a trend towards automatization of daily events, achieving this with images that seem out of context for a moment, but that is part of a plastic work supplementing with various manifestations. This is how it unveiled a proposal that part of the perversion of obsolete values \u200b\u200band the search for ideological renewal. Its main exponents
showed irreverence as a conductor of his actions, a breath of insolence that shook the post-revolutionary conservative base, to print an injection of ideals that emerge from observation, the will and intelligence. Its main exponents were particular forms of manifestation, dealing with various themes, reinforcing the need for progress. Manuel Maples Arce
Interior Scaffold. Radiographic poems obviously the tendency of estridentistas claim in their ideological movement, a particular brand of the members of that group, so we can see how Manuel Maples Arce is the intellectual who seeks the meaning of a rebellious city. Use the show theme that gives the city and are standardized in the pursuit of progress as a poetic ideal, proposed to the reactionary sentiment offering other groups that choose not to address social, introduced in the aesthetic of poetry without social commitment. His poetry is a complaint to the apathy of the artist.
why he prefers stand as the figure of the scandal. The breaking of social ties and patterns set to "traditional" creative thinking. Proposes to incite creativity. "In the static condition of the mechanical garden, / the smell of smells like nursing hours, / and electrical staff of all roofs / dies in the eaves of the last calendar."
Instead agility imposed Kyn Taniya in game creation Airplane ingenious. Find a freedom in poetry, which lets you print an environment that covers the senses. "Do you hear a laugh machine guns on street corners?" His strength injected a complaint spread sympathy witty: "FIRE THE PAST TO ILLUMINATE THE FUTURE!". His style embraces a spiritual quest that is sublimated with science in a profound metaphysical equation: "AND THOSE THAT SURVIVE WILL BE BLINDED BY THE LIGHT" knowing also get a wealth sentimental order to completely undress before the purity of feelings " The engines whine / howl in the night. "
In the next installment will realize the ease with which German and Salvador Gallad Arzubide List by efforts to move estridentista, reaching promising horizons in the province, and later suffered their worst pounding that ended that these promises of Mexican literature: the public.

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Blog www.elliroforo.blogspot.com

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Estridentistas II


Liróforo Gabriel Velázquez The Toledo
The Estridentistas II

One of the assumptions that the group of estridentistas always maintained, was its proximity to minorities that the vast majority were miserable and exploited. So the group did not evade their social conscience and seeks empathy: "HEY BROTHER / did you you hear my screams? / Really feel my tears fall / through the rock?". Fortunately
experimental search of these poets is transcended. Invade items from other areas to suggest effects, such as with a pictogram Like Tablada perhaps another Veracruz who had ventured into this area, "sweat touch / cold / and / bal / CEO / my / hammock" image. The swaying, are part of a visual experiment that includes environmental elements. Finally
characterized by impertinence, as a tool to propose a breaking point, as Kyn Taniya says: "Is not good man donkey ears / the snake deserves to have its monument in the Plaza of the Constitution?" His sharp sense of humor makes it just like that one of the clearest representatives of Stridentism, that somehow reminds the group that formed early Lorca Dalí and Buñuel, which incidentally takes place in a quasi-parallel. The case of Germain
Arzubide List is different. Corner can see what it says on margin Maples Arce, "the mechanical and geometric splendor of the century." Part of the formula used by the author focuses on the loss of respect in the suicide attack that seeks to change forever. "A Villa was invented / those who hated gringo." There is a strong release in the association of images, "the cloth with threads of music / electric to catch the butterfly." Finally the release of the language as proposed for the ideological break "Schakespeare does" exit " as a character. "fatalism Full of thoughtful, one who shore to the final consequences" must be disposed of 40 floors / to reflect on the way. " Gallardo in El Salvador
electrical staff, shows the first fruits of the affinity that the group is having on young people. Since then innovation becomes a paradoxical language. is the representation of the everyday, taken to sublimate for a final moment before it is lost in indifference again, "The album of the street / engine rolls / leaking of the posts / they write symphonies."
The music covers a special place in the thinking of renewal of estridentistas as shown by Maple, "while the dyes light orchestra / and syphilis yawns" stove pipes "and Kyn Taniya," the black rhythm of jazz bands in New York. " In the representation of a change, a rebellious identity. Gradually
rampant estridentista proposal was fading. Age, with economic needs and that would later become exercises in political power, cut short a movement that in its irreverence decided to divest the official forms. A parallel search for alternatives that lead to the delight of progress.

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Blog: www.elliroforo.blogspot.com

Tuesday, February 1, 2011

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weasel: Comments Congratulations

- Do not hate the optimism? We did. But we are not against the optimism and the idea that you can do better than you will with reasonable grounds, but the idea that we need to think positive and you'll be fine. Say, those people who play in the religion called "Happiness." Religion that does not base his theory in a real and achievable idea but a superstition. We, or am I going to say they thought they could be happy? If you truly believe, are more naive than we are. Become the idea that happiness can be found, but it will happen and it will go like wine and not saying you have to do to recover. The man's natural state is anxiety, sadness, melancholy, but not happiness. So are irritating these optimists, who lie, some disgusting. Eye, I say that not to do things, no, do them knowing that there will be more than happy for a while, a fictional look happiness when they return to their natural state of distress. Enjoy life without trying to be happy, do not be fooled by the prophets of optimism.


"Well, as there is nothing more human than the complaint, we will complain. Ah, Facebook, Facebook. It is unusual in this blog we play these types of issues or say these things, but Facebook provides for that. But let's give it a serious note, before you start. According to Douglas Rushkoff, media theory, it is healthy to question the technologies that surround us so we can see and understand the impact it has on our behaviors. To those who say it's not worth criticizing Facebook. Well, the first thing we say is that Facebook is boring, really. You never met face to the screen and said "this is stupid? Here, in the editor, passing the time. Even destroyed several keyboards and screens in sudden fits of rage. But seriously, there's nothing too interesting to do. Share material, for example, is something you can do, but what who cares what that interests you or your wedding picture or that music video eighties? No one, really, is a useless information superhighway. Then when you get tired of sharing nonsense there is nothing more to do and end up boring. Another thing is the labels Facebook. The most incomprehensible is the question "What are you thinking?" Who, maliciously, it makes the page. When looked at that, and several in the editor will feel the same, the first thing I think is "do you care that I'm thinking," or "I'm thinking nothing." Actually, the commentary can be done in that space is not "What I'm thinking" is only a comment. Think, shall we say, is something a bit more complex. But Facebook is atontecer usual words, meaning them out. For example, instead of "contacts" that would be the correct name, and have it on Facebook means a way to communicate with them well, instead of "Contacts", have "friends." In my case, I am a "friend" from "Breakfast Small Craft", but there are thousands of examples of the sort. Now, how to be "friend" of a business? Are we going to the movies with the business, we had a beer with the business? Are we called by phone to tell us that this love with the deli in the back? He imagined that everyone will agree that Most of our contacts on Facebook are not friends, are other things. Friend, how to think, before Facebook was a key word. Something similar, though not equal, the case with the idea of \u200b\u200b"like" and "I do not like." Divided the world of Facebook users into two groups "things I like" and "things that I like." There is no gray or middle ground, nor the idea that there are things you might like or not, but halfway. But even there, that is to say, excesses in Facebook, there are no excessive emotions, everything is cold, distant, no heart at times. Say, there is the "extraordinary" or "Brilliant" or "Cool" nor "Horrible" or "awful" or "stupid." The "Like", which prevents halftones, also precludes the excess, it is somewhat bland, cold definition in relation to something. Finally, and very personal way of complaint, "terribly irritating to us when those red squares with numbers on top of the screen that tell us anything new? They are truly disturbing.

-can you say you had a bad day when you stole a shoe weasel. And speaking of the same, what is better? What do you steal a shoe or stolen you both? Think about it.

"In the drafting of" Catch the Lord Pato ", we believe that the shortage of coins is a myth, really. Perhaps at some point there was a shortage, do not deny. But the issue is mediated, became flesh in people, was installed in the collective subconscious and now, so there is no scarcity, but scarcity paranoia, that is, fear that there may be shortages, so that both traders and people who are not, accounts for thinking that there's currencies. Naturally, the coins, to be hidden, are not in circulation and it reinforces the idea that there is a shortage. But there is no shortage.

"Another thing, how is the issue of inflation? Prices rise and a guy comes out and says "There is inflation," or leave a guy says "There is inflation," and begin to raise prices? As it is, eh?